Brutally honest (Genesis 49)

Jacob’s final words to his sons were brutally honest, and recalled painful events from the past. The brutal murders committed by Simeon and Levi. The sexual immorality of Reuben, when he slept with his father’s wife!

Jacob remembered these offenses years later, and rendered his judgment from his deathbed. What a difficult scene that must have been!

In the providence of God (Genesis 48)

Jacob is on his deathbed and has not forgotten the promises God made to him and his descendants.
He pulls Joseph close and reminds him of these things.

Then, inexplicably, but in the providence of God, he crosses his hands so that his right of blessing was placed on the head of Ephraim, and not Manasseh the firstborn.

How old are you? (Genesis 47)

“I have traveled this earth for 130 hard years.”

This was Jacob’s response to Pharoah’s question, “How old are you?” Jacob was an old man who looked even older than his years. He had indeed lived a hard life.

He had deceived his own father. He had run for his life from his own brother. He fell victim to the deception of his uncle. He had wrestled with an angel. He had buried a father, a wife, and lost (or so he thought) a beloved son in a tragic accident.

For a few brief minutes these two ancients occupied the same stage, brought together by Joseph, the man they both respected. Other than that, however, they had nothing in common.

It is remarkable (Genesis 46)

It is remarkable that God revealed to Jacob where he would die, and that his beloved son Joseph would be at his bedside, to “close [his] eyes”.

His grandfather Abraham was told that his descendants would be “strangers in a foreign land, where they [would]be oppressed as slaves for 400 years”, and that God would deliver them by a mighty hand. But it appears Abraham kept that to himself.

“So Jacob set out for Egypt with all his possessions…”

Jacob was distraught (Genesis 43)

“May God Almighty give you mercy as you go before the man… But if I must lose my children, so be it.”

Jacob was distraught to hear that he must let Benjamin go back to Egypt with his brothers, for Joseph (the “man” Jacob refers to) had insisted upon it.

The situation was out of his control, and so he appeals to God Almighty for mercy. Along with that appeal, there is an acknowledgement of God’s sovereignty – “…so be it”.

Joseph’s chief desire (Genesis 42)

Joseph had the upper hand now. He controlled all the cards. His brothers thought him harsh; they were bewildered by his actions toward them. And yet Joseph’s chief desire was to reconcile with his family.

How like the God of Job! As Katharina von Schlegel expressed it in her hymn written centuries ago, “Through thorny ways, [He] leads to a joyful end.”